The Silence of God by
Gale SearsMy rating:
2 of 5 starsThis was a really good book, a faith-promoting story of an LDS family's survival during the Bolshevik Revolution--until I found out at the end that the faith-promoting part was entirely fiction, with only the bare outline of the beginnings of the story being fact. Sears says up front that this is, indeed, a "historical novel"--it's even on the cover. In the Acknowledgements, Sears writes, "This book is one of fiction, but the Lindlof family was a real family and were eyewitnesses to the tumultuous years surrounding the Bolshevik Revolution.
The events depicted in the novel actually happened to them. To these elements I have been true" (pp. v-vi, emphasis added). So far so good--the book includes brief footnotes at the end of most chapters, defining terms and identifying various parties, like the "White Russians" and the Cheka--the secret police. These notes add to the historicity of the book. The author also gives her historical sources for various scenes where the Lindlofs were "eyewitnesses" to history in St. Petersburg (then Petrograd) during this time--although the characters' ability to witness so many major events and see or even meet historical figures strains credulity, but that is a common device in accounts that focus on actual events as seen through the eyes of fictional characters. Unfortunately, this book is meant to be the Lindlof family history, not a history of the Russian Revolution.
Then the Lindlof family is arrested by the secret police. The parents and youngest child are allowed to emigrate to Helsinki, Finland, and the other children--two daughters and three sons, in the novel--are sent to the infamous system of Soviet prison camps later known as the "gulag archipelago." At this point, a note to the chapter states, "The story of the Lindlofs' 1918 arrest by Cheka police was documented, as was the fate of the Lindlof children" (p. 174, note 2). So the reader carries on, believing that the remainder of the novel is based of the "documented fate" of the Lindlof children, that these "events actually happened to them," with the author filling in scenes and conversations that were not recorded by history, as historical novelists often do--within the outlines of the known history of the people in the book. This "history" of the Lindlof children truly evidences the hand of God and His miracles in saving them from some of the worst abuses of the gulag. The coincidences are presented as miracles, and, after all, truth is stranger than fiction. Then you reach the end of the book and learn, again in a footnote, that the story of the children in the camps is totally fiction--their actual fates were quite different. All that miraculous intervention had no basis in the Lindlofs' actual history.
The book not even a "historical" novel, much less an inspirational treatise, when the author departs so drastically from the little that is known about the family, drawing the reader away from what little truth is available after presenting the story as based on the available, "documented" history. I felt deceived and disappointed after enjoying the book and then discovering the "miracles" were completely made up. I'm surprised Deseret Book allowed the author to suggest that the "fate of the Lindlof children" as told in the novel "actually happened to them," because it didn't.
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